Nestling alongside Havana's old town, surrounded by colonial buildings and swept by the exhaust trails of passing 1950s American convertibles, stands a large arch with an ornate roof.
It's the entrance gate to Havana's Chinatown, once the biggest in Latin America, whose residents are now dreaming of recovering its past glory.
"Since its creation, it was an open Chinese neighbourhood that produced this mix between the Chinese and the country's original population," said Teresa Maria Li, director of the local House of Traditional Chinese Arts.
Li comes from a family with a Chinese grandfather and a Spanish grandmother.
"First of all I feel Cuban. But deep inside I have the Chinese gene and I defend it vigorously, with a sense of belonging."
These are some of the last remaining Cuban residents who are 100 percent Chinese. Their descendants have embraced the local culture, and are more Cuban than Chinese.
The first wave of Cantonese migration arrived in 1847 to work as "coolies," agricultural laborers who replaced African slaves in the sugar plantations.
They built a thriving neighbourhood with hundreds of thousands of people, as well as restaurants and theatres — Cuban writer Alejo Carpentier christened it the "Yellow City."
GDP boost
The influx of rich Chinese migrants from California provided a boost to Cuba's gross domestic product but in 1959 Castro's "nationalization law affected all Chinese. Small businesses had considerable Chinese capital," said Montes de Oca.
With Havana celebrating its 500th anniversary, authorities have committed to restoring many parts of the city, including Chinatown.
As well as resurfacing the roads and improving street lighting, there will be traditional Chinese cultural activities too.
Next door, in what was once a Chinese cinema, nandao (broadsword) brandishing wushu master Roberto Vargas Lee is teaching adults.
The grandson of Chinese citizens he studied martial arts in China in the 1990s. His wife is from Shanghai and his mother was part of the former Cantonese Opera in Havana.
A man reads an information board at the entrance of a martial arts school. Yamil Lage/AFP
"Some people tell me I don't look very Chinese, others ask me when I arrived from China. It's like the Tao says: everyone can look at the same thing, but see it differently," says Vargas.
There's a mix
While Chinese-Cubans are just as spontaneous as the rest of the population, they are less likely to leave open their door for unexpected visitors.
"It's true that there are certain cultural differences, but we've adapted to that," said Carlos Alay Jo, a 60-year-old restaurant owner born in Cuba to a family from Guangzhou.
Nearby, at a printer's, the next edition of the bilingual Kwong Wah Po daily newspaper, which began as a monthly 80 years ago, is being prepared.
Times have changed, though, and the latest edition will be printed with modern methods, while there are no longer any fully Chinese members of the editorial team.
With so few fully Chinese people left in Cuba, professor Montes de Oca admits that renovating a "Chinatown without Chinese people" could be a fallacy, but she insists that the locals "feel proud of having had a Chinatown and would love to have one again."
Agence France-Presse